{"id":20,"date":"2016-11-24T22:40:43","date_gmt":"2016-11-24T13:40:43","guid":{"rendered":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/?page_id=20"},"modified":"2021-06-24T22:35:25","modified_gmt":"2021-06-24T13:35:25","slug":"%e5%ad%a6%e7%94%9f%e7%b4%b9%e4%bb%8b","status":"publish","type":"page","link":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/?page_id=20","title":{"rendered":"\u5b66\u751f\u7d39\u4ecb"},"content":{"rendered":"
\u00a0\u300a\u535a\u58eb\u5f8c\u671f\u300b<\/strong><\/span><\/div>\n

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1980\u5e74\u4ee3\u30d5\u30e9\u30f3\u30b9\u653f\u6cbb\u601d\u60f3\u306b\u304a\u3051\u308b\u300c\u653f\u6cbb\u7684\u306a\u3082\u306e\u300d\u306e\u6982\u5ff5\u306e\u7814\u7a76<\/span><\/p>\n

\u653f\u6cbb\u7684\u306a\u3082\u306e\u3001\u5b58\u5728\u8ad6\u7684\u653f\u6cbb\u3001\u6c11\u4e3b\u4e3b\u7fa9\u3001\u5168\u4f53\u4e3b\u7fa9\u3001\u30de\u30eb\u30af\u30b9\u4e3b\u7fa9<\/span><\/p>\n

\u30ea\u30b5\u30fc\u30c1\u30de\u30c3\u30d7\uff1ahttps:\/\/researchmap.jp\/andoureki<\/a><\/span><\/p>\n

\u78ef\u5cf6\u6d69\u8cb4<\/span><\/p>\n

\u30a2\u30f3\u30ea\u30fb\u30d9\u30eb\u30af\u30bd\u30f3\u3068\u30d0\u30fc\u30c8\u30e9\u30f3\u30c9\u30fb\u30e9\u30c3\u30bb\u30eb\u306e\u6bd4\u8f03\u7814\u7a76<\/span><\/p>\n

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\u30d5\u30e9\u30f3\u30b9\u30fb\u30a8\u30d4\u30b9\u30c6\u30e2\u30ed\u30b8\u30fc<\/span><\/p>\n

\u30d0\u30b7\u30e5\u30e9\u30fc\u30eb\u3001\u30ab\u30f3\u30ae\u30ec\u30e0\u3001\u30c0\u30b4\u4e8c\u30a7<\/span><\/p>\n

\u30ea\u30b5\u30fc\u30c1\u30de\u30c3\u30d7\uff1ahttps:\/\/researchmap.jp\/takahiroueno<\/a><\/span><\/p>\n

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\u8eab\u4f53\u8ad6\u3001\u30c9\u30a5\u30eb\u30fc\u30ba\u3001\u82b8\u8853\u8868\u73fe<\/span><\/p>\n

\u9ed2\u6728\u842c\u4ee3<\/span><\/span><\/p>\n

\u30c9\u30a5\u30eb\u30fc\u30ba\u54f2\u5b66\u306b\u304a\u3051\u308b\u751f\u6210\u3068\u6642\u9593<\/span><\/p>\n

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\u4e94\u6708\u9769\u547d\u3001\u30ca\u30f3\u30c6\u30fc\u30eb\u5927\u5b66\u300170\u5e74\u4ee3\u3001\u30de\u30eb\u30af\u30b9\u4e3b\u7fa9\u3001\u8cc7\u672c\u4e3b\u7fa9<\/span><\/p>\n

\u591a\u7530\u4e00\u592b<\/span><\/p>\n

\u7d4c\u6e08\u5b66\u306b\u304a\u3051\u308b\u502b\u7406\u601d\u60f3\u30fb\u65e5\u672c\u601d\u60f3<\/span><\/p>\n

\u8c4a\u6cc9\u4fca\u5927<\/span><\/p>\n

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\u30c9\u30a5\u30eb\u30fc\u30ba\u306e\u300c\u7b2c\u4e09\u306e\u6642\u9593\u300d\u306b\u3088\u308b\u6620\u753b\u7684\u6642\u9593\u306e\u8003\u5bdf<\/span><\/p>\n

\u5b9f\u9a13\u6620\u50cf\u3001\u4f0a\u85e4\u9ad8\u5fd7<\/span><\/p>\n

\u30ea\u30b5\u30fc\u30c1\u30de\u30c3\u30d7\uff1ahttps:\/\/researchmap.jp\/Matsui_Hiroko<\/a><\/span><\/p>\n

\u677e\u672c\u304d\u307f\u3091<\/span><\/p>\n

\u5343\u5229\u4f11\u306e\u6559\u3048\u3092\u65e5\u672c\u6587\u5316\u8ad6\u306b\u4f4d\u7f6e\u4ed8\u3051\u308b\u7814\u7a76<\/span><\/p>\n

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\u30b8\u30eb\u30fb\u30c9\u30a5\u30eb\u30fc\u30ba\u306e\u54f2\u5b66\u306b\u304a\u3051\u308b\u300c\u601d\u8003\u306e\u30a4\u30e1\u30fc\u30b8\u300d\u3068\u8eab\u4f53\u3092\u3081\u3050\u308b\u554f\u984c\u7cfb<\/span><\/p>\n

\u30c9\u30a5\u30eb\u30fc\u30ba\u3001\u8eab\u4f53\u8ad6\u3001\u969c\u5bb3\u5b66<\/span><\/p>\n

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\u300e\u30a2\u30f3\u30c1\u30fb\u30aa\u30a4\u30c7\u30a3\u30d7\u30b9\u300f\u306b\u304a\u3051\u308b\u30e9\u30ab\u30f3\u6d3e\u6279\u5224<\/span><\/p>\n

\u30c9\u30a5\u30eb\u30fc\u30ba\u3001\u30ac\u30bf\u30ea\u3001\u7cbe\u795e\u5206\u6790\u3001\u6027<\/span><\/p>\n

\u4eba\u751f\u306e\u610f\u5473<\/span><\/p>\n

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\u300a\u535a\u58eb\u524d\u671f\u300b<\/strong><\/span><\/p>\n

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\u5c3e\u8c37\u594e\u8f14<\/span><\/p>\n

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\u4f50\u539f\u5e0c\u751f<\/span><\/p>\n

\u8a8d\u77e5\u8a00\u8a9e\u5b66\u306e\u304a\u3051\u308b\u30e1\u30bf\u30d5\u30a1\u30fc\u6982\u5ff5\u8003\u5bdf<\/span><\/p>\n

\u8a8d\u77e5\u8a00\u8a9e\u5b66\u3001\u96a0\u55a9\u3001\u8a00\u8a9e\u306e\u54f2\u5b66<\/span><\/p>\n

\u30a6\u30a3\u30c8\u30b2\u30f3\u30b7\u30e5\u30bf\u30a4\u30f3\u3001\u30d9\u30f3\u30e4\u30df\u30f3<\/span><\/p>\n

\u85e4\u539f\u8309\u552f<\/span><\/p>\n

Elizabeth Grosz\u306e\u6027\u7684\u5dee\u7570\u306b\u95a2\u3059\u308b\u7814\u7a76<\/span><\/p>\n

\u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u5b9f\u5728\u8ad6\u3001\u751f\u7269\u5b66\u306e\u30d5\u30a7\u30df\u30cb\u30ba\u30e0\u3001\u7cbe\u795e\u5206\u6790\u30d5\u30a7\u30df\u30cb\u30ba\u30e0\u3001\u8eab\u4f53\u8ad6\u3001\u30af\u30a3\u30a2\u30b9\u30bf\u30c7\u30a3\u30fc\u30ba<\/span><\/p>\n

\u4e09\u5b85\u840c<\/span><\/p>\n

\u30e1\u30eb\u30ed\uff1d\u30dd\u30f3\u30c6\u30a3\u3001\u7f8e\u5b66<\/span><\/p>\n

\u300c\u610f\u5473\u300d\u3001\u8fd1\u73fe\u4ee3\u7f8e\u8853<\/span><\/p>\n

\u68ee\u5ddd\u52c7\u5927<\/span><\/p>\n

\u30b8\u30e3\u30c3\u30af\u30fb\u30c7\u30ea\u30c0\u306b\u3088\u308b\u300c\u8d85\u2015\u8d85\u8d8a\u8ad6\u7684\u300d\u6761\u4ef6\u306e\u54f2\u5b66\u7684\u691c\u8a0e<\/span><\/p>\n

\u65e5\u5e38\u6027<\/span><\/p>\n

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\u77f3\u9577\u4f51\u4e00<\/span><\/p>\n

\u73fe\u4ee3\u30d5\u30e9\u30f3\u30b9\u54f2\u5b66\u306b\u304a\u3051\u308b\u6a5f\u68b0\u3068\u6280\u8853<\/span><\/p>\n

\u81ea\u7136\u3001\u6280\u8853<\/span><\/p>\n

\u4ec1\u6728\u88d5\u53ef\u91cc<\/span><\/p>\n

\u30d5\u30ea\u30fc\u30c9\u30ea\u30d2\u30fb\u30cb\u30fc\u30c1\u30a7\u306b\u304a\u3051\u308b\u6279\u5224\u3068\u7cfb\u8b5c\u5b66\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066\u306e\u54f2\u5b66\u7684\u691c\u8a0e<\/span><\/p>\n

\u5bae\u672c\u7950\u898f<\/span><\/p>\n

\u4e5d\u9b3c\u5468\u9020\u306e\u54f2\u5b66\u306b\u304a\u3051\u308b\u6642\u9593\u3068\u81ea\u7531\u610f\u5fd7<\/span><\/p>\n

\u6c7a\u5b9a\u8ad6\u3068\u81ea\u7531\u610f\u5fd7<\/span><\/p>\n

\u7814\u7a76\u751f<\/strong><\/span><\/p>\n

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\u897f\u7530\u54f2\u5b66<\/span><\/p>\n

\u5b66\u90e8\u751f<\/strong><\/span><\/p>\n

\u3010B\uff14\u3011<\/span><\/p>\n

\u4e95\u95a2\u907c\u6cb3<\/span><\/p>\n

\u6240\u6709\u8ad6<\/span><\/p>\n

\u5927\u8c37\u771f\u5bec<\/span><\/p>\n

\u30af\u30a3\u30a2\u30b9\u30bf\u30c7\u30a3\u30fc\u30ba\u3068\u30d5\u30a7\u30df\u30cb\u30ba\u30e0<\/span><\/p>\n

\u7530\u5ca1\u91cc\u5f69<\/span><\/p>\n

\u8fd1\u4ee3\u5316\u3068\u6d88\u8cbb\u793e\u4f1a<\/span><\/p>\n

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\u30eb\u30c3\u30ad\u30ba\u30e0<\/span><\/p>\n

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\u7b11\u3044<\/span><\/p>\n

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\u79cb\u8449\u8c4a<\/span><\/p>\n

\u6280\u8853\u306e\u54f2\u5b66\u3001\u79d1\u5b66\u6280\u8853\u793e\u4f1a\u8ad6<\/span><\/p>\n

\u5c0f\u5c71\u8a69\u4e43<\/span><\/p>\n

\u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u54f2\u5b66<\/span><\/p>\n

\u4e2d\u8c37\u78a9\u5c90<\/span><\/p>\n

\u30b8\u30e3\u30c3\u30af\u30fb\u30c7\u30ea\u30c0\u306e\u54f2\u5b66\u601d\u60f3\u3001\u5b58\u5728\u306e\u554f\u3044<\/span><\/p>\n

\u9577\u91ce\u771f\u7d00\u5b50<\/span><\/p>\n

\u30b5\u30d6\u30ab\u30eb\u30c1\u30e3\u30fc<\/span><\/p>\n

\u677e\u6728\u8cb4\u5f25<\/span><\/p>\n

\u65e5\u672c\u54f2\u5b66<\/span><\/p>\n

\u6e21\u908a\u68a8\u4f73\u5b50<\/span><\/p>\n

\u8868\u8c61\u6587\u5316\u8ad6\u3001\u502b\u7406\u5b66<\/span><\/p>\n

\n

Member<\/strong><\/p>\n

D.C.<\/strong><\/p>\n

\u3010D3~\u3011<\/p>\n

Reki ANDO<\/span><\/p>\n

The Concept of The Political in Contemporary French Thoughts of 1980s<\/p>\n

The Political, Ontological Politics, Democracy, Totalitarianism, Marxism<\/p>\n

Researchmap:https:\/\/researchmap.jp\/andoureki<\/a><\/p>\n

Kouki ISOSHIMA<\/span><\/p>\n

A Comparative Study of Henri Bergson and Bertrand Russell<\/p>\n

History of Ideas<\/p>\n

Takahiro UENO<\/span><\/p>\n

Epistemology of the Earth<\/p>\n

French Epistemology<\/p>\n

Bachelard, Canguilhem, Dagognet<\/p>\n

Researchmap:https:\/\/researchmap.jp\/takahiroueno<\/a><\/p>\n

Kazunari OMORI<\/span><\/p>\n

A study of uninhabited island as literary and philosophical metaphor<\/p>\n

Body Theory, Deleuze, Artistic Expression<\/p>\n

Mayo KUROKI<\/span><\/p>\n

Becoming and Time in the philosophy of Deleuze<\/p>\n

The concept of women in Deleuze<\/p>\n

Sora KOIZUMI<\/span><\/p>\n

French Political Philosophy in post-1968–Lyotard, Baudrillard and Virilio<\/p>\n

Kazuo TADA<\/span><\/p>\n

Ethics and Japanese philosophy in Economics<\/p>\n

Toshihiro TOYOIZUMI<\/span><\/p>\n

The ecological approach to the philosophy of depiction<\/p>\n

Hiroko MATSUI<\/span><\/p>\n

Considering Cinematic Time with Gilles Deleuze’s concept “Third Time”<\/p>\n

Researchmap:https:\/\/researchmap.jp\/Matsui_Hiroko<\/a><\/p>\n

Kimie MATSUMOTO<\/span><\/p>\n

Research that positions the teaching\u00a0of\u00a0Sen\u2010no\u2010rikyu on Japanese culture<\/p>\n

\u3010D2\u3011<\/p>\n

Koya SASAKI<\/span><\/p>\n

Deleuze’s interpretation of Spinoza<\/p>\n

Ikki TATSUMI<\/span><\/p>\n

The Problem of “Image of Thought” and Body in The Philosophy of Gilles Deleuze<\/p>\n

Gilles Deleuze, Body, Disability Studies<\/p>\n

\u3010D1\u3011<\/p>\n

Nobutora IKEDA<\/span><\/p>\n

On Michel Foucault’s \u201cdiscipline\u201d<\/p>\n

Yuichiro IKEHATA<\/span><\/p>\n

On the Catholics Abortion Issues with U.S. Presidential Election<\/p>\n

(Bio) Ethics, Politics, Identity<\/p>\n

Yuki KAGAWA<\/span><\/p>\n

On F\u00e9lix Guattari’s “ritornello”: Clinical Significance and Its Prospects<\/p>\n

Ritornello\uff08refrain\uff09, Subjectivity, Territory<\/p>\n

Daniel Stern, Utopia<\/p>\n

Syoma MINAMI<\/span><\/p>\n

On the Criticism of Lacanianism in Anti-Oedipus<\/em><\/p>\n

Deleuze, Guattari, Psychoanalysis, Sexuality<\/p>\n

Meaning of Life<\/p>\n

Gongyu LIN<\/span><\/p>\n

Georges Bataille, death and community<\/p>\n

M.C.<\/strong><\/p>\n

\u3010M2~\u3011<\/p>\n

Keisuke OTANI<\/span><\/p>\n

\u201cConsistency\u201d concept in F\u00e9lix Guattari<\/p>\n

Kio SAWARA<\/span><\/p>\n

The Examination of the Concept of Metaphor in Cognitive Linguistics<\/p>\n

Cognitive Linguistics, Metaphor, Philosophy of Language<\/p>\n

Ludwig Josef Johann Wittgenstein, Walter Bendix Schoenflies Benjamin<\/p>\n

Mai FUJIWARA<\/span><\/p>\n

Research on Elizabeth Grosz’s “sexual difference”<\/p>\n

Feminist Materialism, Biological Feminism, Psychoanalytic Feminism, Body Theory, Queer Studies<\/p>\n

Yudai MORIKAWA<\/span><\/p>\n

A philosophical examination of Jacques Derrida’s ‘ultra-transcendental’ condition<\/p>\n

Everydayness<\/p>\n

Moe MIYAKE<\/span><\/p>\n

Maurice Merleau-Ponty, the theory of art<\/p>\n

\u201dSens”, Modern and Contemporary Art<\/p>\n

\u3010M1\u3011<\/p>\n

Yuichi ISHINAGA<\/span><\/p>\n

Machines and Technology in Contemporary French Philosophy<\/p>\n

Nature, Technology<\/p>\n

Yukari NIKI<\/span><\/p>\n

A Philosophical Examination of Relationship between Criticism and Genealogy in Friedrich Nietzsche<\/p>\n

Yuki MIYAMOTO<\/span><\/p>\n

Time and Free Will in the Philosophy of Kuki Sh\u016bz\u014d<\/p>\n

Determinism and Free Will<\/p>\n

Research Students<\/strong><\/p>\n

Osamu TAMBARA<\/span><\/p>\n

Nishida’s philosophy<\/p>\n

B.C.<\/strong><\/p>\n

\u3010B4\u3011<\/p>\n

Ryoga ISEKI<\/span><\/p>\n

On Property<\/p>\n

Mahiro OTANI<\/p>\n

Queer Studies and Feminism<\/p>\n

Risa TAOKA<\/span><\/p>\n

Modernization and Consumer Society<\/p>\n

Ayane NAGAMORI<\/span><\/p>\n

On Lookism<\/p>\n

Nori MASUNAGA<\/span><\/p>\n

On Laughter<\/p>\n

\u3010B3\u3011<\/p>\n

Yutaka AKIBA<\/span><\/p>\n

Science, Technology and Society (STS), Philosophy of Technology<\/p>\n

Shino KOYAMA<\/span><\/p>\n

Feminist Philosophy<\/p>\n

Hiroki NAKATANI<\/span><\/p>\n

The Philosophy of Jacques Derrida, The Question of Being<\/p>\n

Makiko NAGANO<\/span><\/p>\n

On Subculture<\/p>\n

Takaya MATSUGI<\/span><\/p>\n

Japanese Philosophy<\/p>\n

Rikako WATANABE<\/span><\/p>\n

Studies of Culture and Representation, Ethics<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u300a\u535a\u58eb\u5f8c\u671f\u300b \u3010D3~\u3011 \u5b89\u85e4\u6b74 1980\u5e74\u4ee3\u30d5\u30e9\u30f3\u30b9\u653f\u6cbb Continue Reading \u2192<\/a><\/p>\n","protected":false},"author":1,"featured_media":44,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/pages\/20"}],"collection":[{"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20"}],"version-history":[{"count":77,"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/pages\/20\/revisions"}],"predecessor-version":[{"id":251,"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/pages\/20\/revisions\/251"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=\/wp\/v2\/media\/44"}],"wp:attachment":[{"href":"http:\/\/philosophyofkyosei.hus.osaka-u.ac.jp\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}